fit and flare dress pattern Nice Tri Tank
SKU: 83637317748
fit and flare dress pattern

fit and flare dress pattern Nice Tri Tank

Sale price$22.99 Regular price$25.54
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Size: 4

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Description

fit and flare dress pattern Nice Tri TankNice try! No, really. Whether youre here for the wordplay or the wild neckline, youve found a tank pattern thats trying its hardestand succeedingin doing something totally different. At first glance, the Nice Tri Tank looks like your favorite fitted tank or knit dress but waitwhats that extra strap doing? This clever little twist turns an ordinary tank into a wearable puzzle that feels like a magic trick (but with instructions). Its a 3D infinity loop

Nice try! No, really.

Whether you’re here for the wordplay or the wild neckline, you’ve found a tank pattern that’s trying its hardest—and succeeding—in doing something totally different.

At first glance, the Nice Tri Tank looks like your favorite fitted tank or knit dress… but wait—what’s that extra strap doing? This clever little twist turns an ordinary tank into a wearable puzzle that feels like a magic trick (but with instructions). It’s a 3D infinity loop of fabric sorcery—designed to make people ask, “Wait… how does that even work?”

More of a visual learner? Get this PDF pattern for FREE with your purchase of the Nice Tri Tank Virtual Sewing Workshop 

SKILLS
  • Learning to sew with knits
  • Overlock/serger stitch
  • Zig-zag stitch
  • Edgestitch
  • Quartering method
  • Binding knits
PATTERN DETAILS
  • Purchase includes a digital pattern file with sizes XXS-1X B-Block size range and XXL-8X D-Block size range
  • Skill level: Intermediate
  • PDF pattern includes instruction document prep pages (prior to sewing construction steps), A0 copy shop files, print at home files prepared for A4 & letter size paper, and projector files.
  • You will need the Nice Tri Tank original pattern as well in order to complete your garment! The sewing construction steps are ONLY included in the original Nice Tri Tank.
  • Virtual Sewing Workshop available here
MATERIALS NEEDED
  • Self fabric (your main fabric)
  • Matching all-purpose thread to your fabric

Optional:

  • Wooly nylon thread - For upper and lower loopers on a serger/overlock sewing machine (can also be used in the bobbin of a regular home sewing machine to increase elasticity of stitches)
  • Heat & Bond - For ease of hemming knits Heat & Bond Soft Stretch Lite or Ultra fusible web adhesive is highly recommended! It adheres like regular fusible interfacing, but it keeps the stretchability of your knit fabrics. Keeps your hem flat, not bulky, and reduces any waviness.
FABRIC REQUIREMENTS

The Nice Tri Tank is designed for stretch knit fabrics, especially rib knits. The fabric should have a minimum stretch percentage of 50% crossgrain (selvedge to selvedge). Rib knit fabrics often have a much higher stretch percentage. A variety of knit fabrics will work for this pattern, from cotton/spandex rib knit to viscose/nylon/spandex ponte jersey. Rib knits are a favorite pairing for this pattern as they work perfectly for the body as well as the bindings!

It is recommended to use a fabric with a small amount of spandex or elastane to help the recovery after wearing, basically it will help to retain the correct shape! You can use a fabric without spandex or elastane but just be aware that the fabric may stretch out throughout the day and you may wish to wash and re-shape the garment each wear. Sweater knits can be a beautiful option if you wish for a more relaxed fitting garment. They tend to be bulkier and have a bit more drape, but also typically do not hold their shape as well - which can be used to your advantage if you prefer a less fitted style. Knits without any spandex or elastane will probably need the straps shortened at the designated point in the sewing process. You may also choose to pair a sweater knit with a standard 2x1 or 1x1 cotton spandex rib for the binding pieces! This will help to hold the style lines of the straps, while letting the rest of the garment fall as it wishes.

If you choose to use a heavyweight knit, like a double knit ponte, the garment may feel tighter around the body. If you choose to use a lightweight knit, like a plain jersey, the garment may feel looser around the body. You can choose your size according to the weight and stretch percentage of your fabric. Heavyweight = size up, lightweight = size down.

FIT RECOMMENDATIONS

The Nice Tri Tank - Flare Dress is meant to be fitted throughout the upper body and then gently fall away from the body starting just above the waist flowing out into a flared skirt. Overall, due to the nature of the design, the fit is forgiving because it relies heavily on the stretch in the fabric to wrap snuggly around the upper body. The shoulder straps are intended to cover a standard bra strap, if applicable. The horizontal third strap is intended to wrap across the mid-to-upper chest with the bottom edge of the strap hitting at about the armpit crease. More exact adjustments for the straps will be made during the sewing construction process, so don’t worry too much about nailing those measurements in the size selection! The bottom edge of the center front cutout should land at about mid sternum height. The center back cutout falls a bit higher up on the body and is a slightly smaller hole. The shaping of the garment all comes from the center front and center back seams. These seams can easily be adjusted as you sew up your garment! Although going smaller as you sew it up is much easier than going bigger, so err on the side of caution if you’re worried about wanting the garment less fitted. You might choose to size up and take it in from there.

Your fabric choice will play a huge part in how the final garment fits, so you may end up needing different adjustments for different fabrics. Focus on the overall circumference measurements to get the right fit. The pattern is drafted with negative ease at the bust: roughly 8-9” (20-22cm). The exact amount of ease varies depending on your personal measurements within the range of each size. If you prefer your garments to fit tighter, choose more negative ease (go smaller). If you prefer your garments to fit looser, choose less negative ease (go bigger). If you are between sizes, size up or down according to your desired amount of negative ease. See fabric recommendations for more info on how fabric affects the fit.

SIZE GUIDE

Choose your size based on your full bust measurement. The Nice Tri Tank - Flare Dress is designed to be a fitted garment through the upper body, although the tightness will vary depending on fabrication. To achieve the intended fit, make sure to select the size closest to your personal measurements and size up if you are between sizes. The full bust measurement is the most crucial point of reference because the intricate detailing of the straps relies on the chest area being close fit to the body. There are designated points throughout the instructions to double check the strap lengths as you put your tank together, so don’t worry too much about strap length! Rather focus on garment circumference for size selection.

Compare your personal measurements to the finished garment measurements to determine your desired amount of ease. The intended fit is figure-hugging at the upper body, which translates to negative ease. The difference in your personal measurements and the garment measurements is made up by the stretch factor in your chosen material. The garment should flow gently away from the body from the waist down to the hem, which means positive ease at the waist and hip.

See additional fit recommendations.

TECHNICAL SKETCH

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SKU: 83637317748

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Reviewed in the United States on August 27, 2017
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Tausha Porter
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★★★★★ 5
Well researched information
Format: Paperback
It's carefully researched by an intelligent and qualified individual. Sources are all listed for people who want to do their own research.
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Reviewed in the United States on April 16, 2026
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Kevin Mack
Lake Worth, US
★★★★★ 5
The Three (3) Pillars of my bedrock testimony have been destroyed
Format: Paperback
Having been born and reared in the Church, it was not merely a "church," but it was "The Only True Church on the Face of the Earth." It was my identity, I served a misson, Branch President, H.P., Stake Mission President, sending my son on his mission next week, so imagine my sense of betrayal, and the helplessness and confusion I felt after reading this book. My three (3) pillars were: (1) a young man may spawn a lie, for personal motivations, but he can still be a Prophet, and nobody would carry a lie so far as to be killed for it; (2) No man could have written the Book of Mormon; and (3) the Temple Ceremony is so sacred and unusual that it could not have been imagined or contrived. Well, this most carefully documented, carefully written, carefully researched book, has all but destroyed my pillars. Fawn Brodie, Niece of the Prophet, David O. McKay, has done meticulous research and I have searched for but never found or read an official LDS Church response or debunking of it; I've searched the BYU F.A.R.M.S. site hoping for an academic, honest review of her evidence and hoping to find that Ms. Brodie's research was flawed or dishonest. But despite my motivations and wide-spread search, I have never read a criticism of her sources, or documented proof that her research is false, or that her conclusions are false, only that she had an agenda and some of her conclusions are specious and not well supported. Well, that is simply disengenuous criticism. To say that Ms. Brodie can only prove "A, B, C, and D," but "jumps" to a conclusion that "E" exists, is simply blind faith ignorance and dishonest academia. This book constitutes the "mysteries," that the Church teaches its members to stay away from. But it is hardly a mystery. This book explains with a clarity and insight never-before heard by an LDS member, how Joseph Smith wrote the Book of Mormon, how he practiced polygamy before receiving the alleged revelation; why he was tarred and feathered; exactly where the Temple signs and symbols came from; the extent Joseph would go to protect his power and authority, and many more "mysteries." No active member of the Church should read this book lest their eyes be opened. It hurts! Truth is not pleasant sometimes, why should it be. I just wanted it "straight," I didn't want to be lied to any longer. If the Church simply said, "we're a good church, doing good deeds, helping the poor, please give your tithes to help us, I would most certainly go. But the Church says, "we are the only true and living church on the face of the earth." To me, that's a challenge to find out for myself, which I did. Now, I am a "mormon in recovery." My entire belief system, every single word I've ever been taught, is a lie. I am undone. Now I must look to God, for answers that I thought only the LDS Church had.
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Reviewed in the United States on August 3, 2006
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John E. Mack
New York, US
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Everyone interested in Mormon History or Mormonism should read this book.
Format: Paperback
This book is a classic, and is generally recognized as such. The topic, which is the life of Joseph Smith, found its ideal author in Fawn Brodie, a Mormon who was on the verge of excommunication and who as about as sympathetic to Smith as an honest historian could be. One is tempted to say that Smith is presented, warts and all. But it would be more helpful to say that Smith is presented, virtues and all, because a man who concocts what purports to be holy scripture, who fakes divine revelation, who organizes three Waco-type compounds, who institutes militias and secret societies to kill his enemies, who decrees polygamy to satify the lusts of himself and his male colleagues, who orders the destruction of his enemies and who lies about most of these things probably has more warts than virtues. Brodie wrestles constantly with the issue of how a man of such limited education and rather obvious fraudulent intent could attract thousands of dedicated followers. It is no wonder that Brodie in her later works became so attracted to psycho-history. She advances a rather attractive hypothesis which suggests how Smith could have deluded himself into believing his own nonsense: Since all our thoughts are the product of previous states of mind, and since these states include all the factors which go into our perceptions, concepts and mental "programs", there is no essential difference between our control over our waking thoughts and our control over our dreams, reveries, and other semi-conscious states. We just think there is, because the illusion of control is part of the nature of the mental state we call "consciousness." If that is so, then it can be argued that a "revelation" which derives from our past state of mind is no more originated by our own will than the conscious perception that we are being visited by the angel Moroni. Of course, this line of thought comes dangerously close to solipsism, and solipsism comes dangerously close to autotheism (if there is nothing else in the universe but oneself, then everything there is must be an extension of oneself, and hence one must be God). Toward the end of his life, Smith's megalomania was indeed headed in this direction. Brodie does a wonderful job describing how Charismatic Smith must have been. To have persuaded people of real intelligence and ability like Brigham Young and his own wife Emma into believing and supporting him throughout his career, and to have, as she puts it, "Caused men to see visions" is no mean feat. And to have created a religion which, for all its faults, is far more admirable than its own founder bespeaks one of the most fascinating characters in American history. Everyone interested in religion, psychology, and American History should read this book.
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Reviewed in the United States on July 14, 2007
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R. M. Peterson
Phoenix, US
★★★★★ 4
"The definitive work on the Mormon prophet"
Format: Paperback
When a Mormon girl joined our school when I was in the fifth grade, I became curious about Mormonism, though never enough to read much about it. That curiosity eventually morphed into curiosity about Joseph Smith, its founder. How does one go about establishing a new religion? In nineteenth-century America, no less? One salient point in Fawn Brodie's biography of Smith (b. 1805, d. 1844) is that the years of his youth and early manhood "were the most fertile in America's history for the sprouting of prophets." William Miller, John Humphrey Noyes, Jemima Wilkinson, Joseph Dylks. Smith, then, was not an isolated phenomenon. Another salient point: before the angel Moroni directed him to the book of golden plates that he then translated and published as the Book of Mormon, Smith was a practitioner of necromancy and advertised his ability to divine buried deposits of gold and money. Brodie seems to like Smith. She portrays him as gregarious, imbued with great personal charm, having a quick mind, and genuinely fond of people. She also writes that "embedded in [his] character was the commonplace Yankee mixture of piety and avarice," which "he developed to a special flowering." That special flowering was a religious con man, one who eventually inhabited the fabulous castles of his own devising. By the 1840s and the settlement of Nauvoo, Smith was using his position as spiritual and political head of the Mormon community for his own, secret, monetary gain. And then there was his concupiscence. In his later years, he took somewhere between twenty-seven and fifty wives; not all but many of those marriages were consummated sexually. The practice of "plural wives" of course received theological blessing (or rationalization), but even so Smith could be both sneaky and high-handed in pursuing it. For example, in April 1843 his wife Emma went to St. Louis on business with Lorin Walker, one of Smith's business aides. During their absence Smith asked Walker's seventeen-year-old sister Lucy to become his wife. According to Lucy, his proposal/seduction went like this: "I have no flattering words to offer. It is a command of God to you. I will give you until tomorrow to decide this matter. If you reject this message, the gate will be closed forever against you." In many respects, Joseph Smith seems to have been a quintessential American. Similarly, his Mormonism seems a fittingly American religion. Along the same lines, Brodie sees the Book of Mormon as "one of the earliest examples of frontier fiction, the first long Yankee narrative that owes nothing to English literary fashions. Except for the borrowings from the King James Bible, its sources are absolutely American. * * * Its matter is drawn directly from the American frontier, from the impassioned revivalist sermons, the popular fallacies about Indian origin, and the current political crusades." NO MAN KNOWS MY HISTORY quells my curiosity regarding Joseph Smith. It also serves as a history of the early Mormon Church and a window on the United States circa 1820 to 1845. The book's style is somewhat old-fashioned (it originally was published in 1945), and as history it is more scholarly than popular. There is a lot of detail, much more than I really wanted. (Smith would make an ideal subject for a pithy two-hundred-page biography.) Most importantly, I sense that the biography is objective. In that regard, it should be noted that before becoming an esteemed professor of history at UCLA, Fawn Brodie grew up a devout Mormon in a small hamlet outside Ogden, Utah. In 1946, she was summarily excommunicated from the Mormon Church as a heretic. In 2012, James Reston, Jr. wrote that NO MAN KNOWS MY HISTORY "remains today the definitive work on the Mormon prophet."
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Reviewed in the United States on May 13, 2016

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